E.B. Tylor defined religion primarily as a belief in spiritual beings, which aligns with many aspects of African traditional religions that incorporate ancestor veneration and a connection to spiritual entities. However, the concept of salvation, often tied to a personal relationship with a singular deity or an afterlife, may not be central in many African traditional beliefs, which often emphasize communal harmony, balance, and respect for the natural world. Therefore, while African traditional religions embody elements of Tylor's definition, they may not conform to the notion of salvation as understood in more doctrinal religions.
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