Reverence is a virtue but strength lives in established law?

Fortitude is oft incorrectly translated as strength. Fortitude is a virtue: third among the four cardinal virtues.

Manliness is etymologically what is meant by the Latin Word virtus and by the Greek andreia, with which we may compare arete (virtue), aristos (best), and aner (man). Mas (male) stands to Mars, the God of War, as arsen (male) to the corresponding Greek deity Ares. While andreia (manliness) has been specialized to signify valour, virtus has been left in its wider generality, and only in certain contexts is it limited, as by Caesar when he says: "Helvetii reliquos Gallos virtute praecedunt". Here the writer was certainly not taking the pious outlook upon virtue, except in so far as for primitive peoples the leading virtue is bravery and the skillful strength to defend their lives and those of their fellow-tribesmen. At this stage of culture we may apply Spinoza's notion that virtue is the conservatory force of life. "In proportion as a man aims at and is successful in pursuing his utile, that is his esse, so much the more is he endowed with virtue; on the other hand, in proportion as he neglects to cultivate his utile or his esse, so much the greater is his impotence" (Eth., IV, prop. 20). "Virtue is that human faculty, which is defined only by the essence of man, that is, which is limited only by the efforts of man to persevere in his esse" (prop. 22). The idea is continued in Propositiones 23, 24, 25, 27. The will to live - der Wille zu leben - is the root virtue. Of course Spinoza carries his doctrine higher than does the savage warrior, for he adds that the power preservative and promotive of life is adequacy of ideas, reasonable conduct, conformity to intelligent nature: finally that "the highest virtue of the intellect is the knowledge of God (lib. V, prop. xlii). Spinoza usually mixes the noble with the ignoble in his views: for a rude people his philosophy stops short at virtue, the character of the strong man defending his existence against many assaults.

Aristotle does not say that fortitude is the highest virtue; but he selects it first for treatment when he describes the moral virtues: eipomen proton peri andreias (Eth. Nic., III, 6); whereas St. Thomas is at pains to say explicitly that fortitude ranks third after prudence and justice among the cardinal virtues. The braves in a warrior tribe and the glamour of braverie in knight-errantry, the display of pomp by modern armies on parade, were not objects to disturb the sense of proportion in the mind of the Friar Preacher. Still less could etymology deceive his judgment into thinking that the prime virtue was the soldier's valour commended on the Victoria Cross. Neither would he despise the tribute "For Valour" in its own degree.